Emancipation of Slaves

TPNHA Editor's Note

TPNHA has determined from our work in the Institute for Thomas Paine Studies' Text Analysis Project that this is probably not written by Paine. We include it here because it was referenced in the past as Paine's work, so that you may have access to it.

Philip Foner's introduction:

Five years after the short article "A Serious Thought" was published Paine wrote the "Preamble to the Act Passed by the Pennsylvania Assembly, March 1, 1780," which was the first legislative measure for the emancipation of Negro slaves in America. Paine, who became Clerk of the Assembly on the day the measure was introduced, November 2, 1779, worked closely with Charles W. Peale and George Bryan in putting it through the legislature. Probably Paine had originally hoped to have the act provide for the immediate abolition of slavery, but owing to opposition was forced to write a compromise measure outlining the gradual emancipation of Negro slaves.

For evidence that Paine wrote this measure and for general background, see Robert I. Brunhouse, The Counter-Revolution in Pennsylvania, 1776 - 1790, Philadelphia, 1942, pp. 80-81.


WHEN we contemplate our abhorrence of that condition, to which the arms and tyranny of Great Britain were exerted to reduce us, when we look back on the variety of dangers to which we have been exposed, and how miraculously our wants in many instances have been supplied, and our deliverances wrought, when even hope and human fortitude have become unequal to the conflict, we are unavoidably led to a serious and grateful sense of the manifold blessings which we have undeservedly received from the hand of that Being, from whom every good and perfect gift cometh.

Impressed with these ideas, we conceive that it is our duty, and we rejoice that it is in our power, to extend a portion of that freedom to others, which has been extended to us, and release them from the state of thralldom, to which we ourselves were tyrannically doomed, and from which we have now every prospect of being delivered. It is not for us to inquire why, in the creation of mankind, the inhabitants of the several parts of the earth were distinguished by a difference in feature or complection. It is sufficient to know that all are the work of the Almighty Hand. We find in the distribution of the human species, that the most fertile as well as the most barren parts of the earth are inhabited by men of complexions different from ours, and from each other; from whence we may reasonably as well as religiously infer, that He, who placed them in their various situations, has extended equally His care and protection to all, and that it becomes not us to counteract His mercies.

We esteem it a peculiar blessing granted to us, that we are enabled this day to add one more step to universal civilization, by removing, as much as possible, the sorrows of those who have lived in undeserved bondage, and from which, by the assumed authority of the kings of Great Britain, no effectual legal relief could be obtained. Weaned, by a long course of experience, from those narrow prejudices and partialities we had imbibed, we find our hearts enlarged with kindness and benevolence toward men of all conditions and nations; and we conceive ourselves at this particular period particularly called upon by the blessings which we have received, to manifest the sincerity of our profession, and to give a substantial proof of our gratitude.

  1. And whereas the condition of those persons, who have heretofore been denominated Negro and mulatto slaves, has been attended with circumstances, which not only deprived them of the common blessings that they were by nature entitled to, but has cast them into the deepest afflictions, by an unnatural separation and sale of husband and wife from each other and from their children, an injury, the greatness of which can only be conceived by supposing that we were in the same unhappy case. In justice, therefore, to persons so unhappily circumstanced, and who, having no prospect before them whereon they may rest their sorrows and their hopes, have no reasonable inducement to render their services to society, which they otherwise might, and also in grateful commemoration of our own happy deliverance from that state of unconditional submission to which we were doomed by the tyranny of Britain.

  2. Be it enacted, etc.