The American Crisis pamphlets in chronological order: I, II, III, IV, V, VI, VII, VIII, IX, The Crisis Extraordinary, X, XI, Subernumary Crisis I, XII, XIII and Subernumary Crisis II. The AMERICAN CRISIS PART I From the Pennsylvania Packet, December 27, 1776 and January 4, 1777 THESE are the times that try men’s souls. The […]
Amboy, DEAR SIR: There is a report of a French fleet gone at the River St. Lawrence, on which I remark, that should the French possess themselves of Canada, they will claim according to the extension made by the British Crown. Query. Ought not the Congress to make a reclaim from the British Crown while
A Dialogue between the Ghost of Montgomery and an American Delegate, in a Wood near Philadelphia. An homage to A Dialogue between Gen. Wolfe and Gen. Gage six months before, this is most likely Samuel Adams, who may have authored the first as it was set in Boston. Paine registers, but not as high as
Dialogue between the Ghost of General Montgomery and an American Delegate Read Post »
From the original pamphlet in July 1776, Philadelphia To the Public. The rapid return which Politics is taken within the course of a few days, makes it almost impossible for the Press to keep pace therewith; which will account for some few remarks in the first and second of the following Letters, if they should
To CATO from the Pennsylvania Evening Post, April 30, 1776 WHEREAS Cato, in his eighth letter, and some of his partizans since, have made free with the Forester as having neither “character nor connexion.” To which I answer, first, “better to have none than bad ones.” Secondly, that the person supposed by some, and known
Forester Letter I from the Pennsylvania Journal April 3, 1776. To CATO TO be nobly wrong is more manly than to be meanly right. Only let the error be disinterested — let it wear not the mask, but the mark of principle, and ’tis pardonable. It is on this large and liberal ground, that we
EPISTLE TO THE QUAKERS, from Bradford’s 3rd edition of Common Sense To the Representatives of the Religious Society of the People called Quakers, or to so many of them as were concerned in publishing the late piece, entitled “THE ANCIENT TESTIMONY AND PRINCIPLES of the People called QUAKERS renewed, with Respect to the KING AND
THE BRADFORD EDITION, February 14, 1776 Man knows no Master save creating Heaven Or those whom choice and common good ordain. – Thomson. INTRODUCTION Perhaps the sentiments contained in the following pages, are not yet sufficiently fashionable to procure them general favor; a long habit of not thinking a thing wrong, gives it a superficial
