Explore articles from The Beacon, the Thomas Paine Historical Association’s bi-monthly journal. Each issue features multiple original articles written by a diverse group of leading Thomas Paine scholars, historians, and experts. Together, these contributions examine Paine’s life, writings, and enduring influence while connecting his ideas on liberty, democracy, and human rights to the political and social issues of today.
An incorrigible Europhile for much of my youth, I was not terribly interested in Thomas Paine. The fact that Ronald Reagan was an admirer of Paine didn’t help either. But then I realized that to understand William Blake’s revolutionary sentiment, I had to read Rights of Man
The Beacon, a freethought journal by Gilbert Vale (1788-1866) was a pivotal, influential social and political publication in the mid-19th century, publishing 587 issues from 1836 to 1851. In the mid-19th century, The Beacon helped to forge a movement against the age’s undemocratic forces.
Paine believed in Enlightenment ideals about science. Fascinated by new technologies, Paine tried his hand at designing bridges. He’d change the world by connecting it together. As he wrote, “We have it in our power to begin the world over again.”
Thomas Paine’s Iron Bridge Design Spans the Start of the Industrial Revolution Read Post »
Calculations are objective, there is no room to introduce prejudices. Such a methodology to analyze text was developed by the Institute for Thomas Paine Studies: to make use of proven methods of comparing author features, they took these methods and combined them.
Computer Text Analysis of Thomas Paine’s Writings Read Post »
In 1965, a noted historian, Forest MacDonald, wrote a textbook on the creation of the Republic, E Pluribus Unum. He is known for his rationalizing of slavery, ultra-conservatism, and apologist for all things Southern. But he got one thing right.
Immigration to America was a major impetus for the American Revolution, both physically and intellectually. Thomas Paine welcomed immigrants who were escaping tyranny. In 1776, he wrote in Common Sense, the manifesto of the American Revolution:
Thomas Paine on Immigrants and America as an “Asylum for Mankind” Read Post »
Our Association was founded in 1884, and the founders were from various organizations, all of which were opposed to the Comstock Act. The Comstock Act was created to combat “obscenity”, dodging the idea that the Comstock Act was in itself obscene to democracy.
While I beheld with pleasure the dawn of liberty rising in Europe, I saw with regret the lustre of it fading in America. In less than two years from the time of my departure some distant symptoms painfully suggested the idea that the principles of the Revolution were expiring.
Thomas Paine’s Common Sense begins with a discussion on government; in fact, the content of it in general is about a new form of government. It is a manifesto for a new era, arising from the political economy that is emerging, hampered by feudalism.
O’Connor, although he inherited an estate and was a member of the Irish Parliament, was an advocate for women’s rights, supported emancipation of Catholics although a Protestant, and independence from England. When he joined the United Irishmen fighting the British occupation of Ireland, he was arrested.
The only reference to Thomas Paine made by Bob Dylan is the 1967 “As I Went Out One Morning”, on the John Wesley Harding album. I started reading Paine after I heard that song. However, every analysis I read about the song only confused me.
The 19th century history books were steeped in prejudice against Paine, driven by political and theistical bias, largely rooted in fake news, incomplete facts, and the myth of the founding. That myth of the founding puts the Federalist Party as the Founding Party.
