BOOK REVIEW: Paine, Scripture, And Authority. The Age Of Reason As Religious And  Political Idea

By R.W. Morrell

An 1819 political cartoon titled “The Age of Reason or the World Turned Topsyturvy Exemplefied in Tom Paines Works!!” by Isaac Cruikshank. To a crucifix is tied a shaft, topped by a cap of Liberty, which supports a placard: ‘No Christianity!!!—No Religion!!!—No King!!!—No Lords! No Commons!—No Laws! Nothing but Tom Paine & Universal Suffrage!!!’ – © The Trustees of the British

Paine, Scripture, And Authority. The Age Of Reason As Religious And  Political Idea. Edward H. Davidson and William J. Scheick. Lehigh University Press, 1994. £22.50  

I found this an important yet highly irritating book. Important in its  coverage, discussion and identification of many of the books and ideas  which had influenced Paine. Irritating in that Paine is assessed in terms  of what may be described as an academic exercise.  

If Paine is taken as representative of authority, or, as the authors  often see him, as presenting himself in such a role, then so be it. But this drags him from his social and political context for what he sought to do was to prompt ordinary people to examine the basis for the claims  on which authority was supposed to rest, in short, form their own  conclusions for themselves. Thus each individual was seen as being their  own authority. Paine, then, was an inspiration but not an authority,  unless his ideas were accepted unquestionably at face value, and this he  never wanted.  

The many ‘replies’ to The Age of Reason, several of which the authors  cite, illustrate all too clearly how Paine’s rejection of authority upset  them, particularly as his ideas were addressed to ordinary people who  were expected as a matter of course to accept their humble role in  society, ‘theirs not to reason why, theirs but to do and die..’  

Paine, Scripture, and Authority is an important work, particularly as it is the first book for many years to focus on The Age of Reason. Yet for all its value it pays too much attention to what the authors see as Paine’s personal motivation and too little to actually assessing the contemporary  status of his book. This remains to be done.  

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