Our collection of articles, records and reviews about Thomas Paine’s The Age of Reason.
Elihu Palmer (1764-1806) was a little-known freethinker who, even after losing his vision, remained active in the intellectual debates of his time. Palmer emerged as one of the leading exponents of deism in the First American Republic. Drawing upon thinkers such as Locke, Hume, Rousseau, and Jefferson.
![“Reason against unreason” a 1882 illustration by Joseph Keppler and Adolph Schwarzmann shows the “Light of Reason”, containing bust portraits of “Johannes Kepler, I. Kant, Thomas Paine, Jefferson, B. de Spinoza, Franklin, Voltaire, E.H. Haeckel, Tyndall, Huxley, [and] Darwin”, beaming against a large umbrella labeled “Bigotry, Supernaturalism, [and] Fanaticism” – Library of Congress](https://thomaspaine.org/wp-content/uploads/2025/12/Reason-against-unreason.jpg)
In a February 15 talk at the Paine Memorial Building in New Rochelle, Dr. Carvalho said, “By criticizing the adulterous connection between church and state… Paine had devastating effects on the governments using religion to maintain hierarchies and oppression.”
Brazilian Scholar Discusses Age of Reason and Democracy Read Post »
Lukin identified the 32 books most often banned worldwide. Two of those books, Rights of Man and The Age of Reason, were authored by Paine. As true from Common Sense forward, governments purporting to support democracy and free speech will resist the radical impact of Paine’s thoughts.
It’s tough to choose a favorite quote by Thomas Paine — American Founder, career revolutionary, and perennial skeptic. Pithy sayings and memorable phrases are Paine’s stock-in-trade, from “We have in it in our power to begin the world over again” to “These are the times that try men’s souls” and even “United States of America”
In the first part of The Age of Reason, written during the French Revolution and completed we are told only a matter of hours before his arrest, Paine devotes some pages to a general account of astronomy as an introduction to his ideas on Christian theology.
Paine offended powerful figures that might have been his patrons. He blamed ex-President Washington for failing to rescue him from prison; and he published a series of letters strongly attacking the Federalist party for failing to hold to the democratic principles of the American Revolution.
An Appreciation and Summary of Thomas Paine’s Classic Age of Reason Read Post »
Although this is not a book about Thomas Paine, it does bring out the extent of his influence amongst members of the freethought and Secularist movement in England during the 19th century, in particular the use by them of the arguments found in his Age of Reason.
BOOK REVIEW: Crisis Of Doubt, Honest Faith In Nineteenth-Century England Read Post »
Those of a radical persuasion are unlikely to have missed the reference in Richard Dawkins’ new book The God Delusion. Dawkins points to the epithets hurled at ‘poor Tom Paine: Judas, reptile, hog, mad dog, souse, louse, archbeast, brute, liar and of course infidel’.
Hitches may be a polemical writer but, judging by this performance, is certainly not an effective public speaker, except that his inordinately long and ponderous replies to questions, a technique perfected by many politicians, makes it difficult to challenge his highly controversial views.
In June, 1797 an impoverished bookseller Thomas Williams was charged with blasphemy for having sold a single copy of Paine’s Age of Reason, the prosecution having been initiated by an organisation with the grand title of the Society for Enforcing the King’s Proclamation against Immorality and Profaneness.
The writings, thoughts and indeed the eventful life of Thomas Paine regularly leaves an indelible mark upon a significant number of us who have lived after him. He challenges and excites the receptive just as much as he can infuriate those who have already made their minds up.
Jesus, Paine maintains, was a man not a god and had no intention of starting a new religion. It is worth noting that in Judaism, as the distinguished Jewish scholar, Hyam Maccoby pointed out, for anyone “to claim to be the Messiah was simply to claim the throne of Israel”.
