The great historian E. H. Carr said, “By and large, the historian will get the kind of facts he wants. History means interpretation.” In an essay published as part of a collection of writings by and about Thomas Paine, J. C. D. Clark has pushed this premise to absurd limits.
If we pass from personal relics to relics of personality, those of Paine are innumerable; and among these the most important are the legends and fictions told concerning him by enemies, unconscious that their romances were really tributes to his unique influence.
Thomas Paine’s strong antislavery stand was hardly appreciated and often unknown to those “in the trenches,” the 19th century abolitionists who were actually fighting the peculiar institution in antebellum America. Reasons for this ignorance can easily be found.
Thomas Paine was the most prodigious political and social polemicist of the revolutionary era. His thinking is more original and seminal than he has been given credit for by historians. Its scope is immense which is one of many reasons he is much more than a “Political Propagandist” and “Pamphleteer”.
Van Buren Denslow said of Paine: “If a set of opinions could be entitled to a place among political philosophers by reasons of millions having come to believe in and praise them, then Paine would stand, more than any other, as the founder of the American school of political philosophy.”
Thomas Paine and the Declaration of Independence Read Post »
Even with the passing of 215 years, Paine is still a relatively unknown figure despite his bestselling pamphlet, Common Sense (1776) which urged Americans to declare independence, and his popular American Crisis papers (1776–1783).
Here’s to Tom Paine—the Forgotten Founding Father Read Post »
Paine purposed to realize for every individual, as much as possible, the God-given natural rights and liberty of mankind. Such a goal for any nation, Paine believed, is best and most easily accomplished through the agency of a constitution that by its sequence of adoption and substantive content.
We should never fail to recount the story of the American Revolution. We should never forget that our nation was forged in struggle, a struggle — however inadequate and in need of continual renewal and advancement — that was revolutionary.
![Marker in Philadelphia, Pennsylvania with the inscription, ‘At his print shop here, Robert Bell published the first edition of Thomas Paine’s revolutionary pamphlet [Common Sense] in January 1776. Arguing for a republican form of government under a written constitution, it played a key role in rallying American support for independence.’ Erected in 1993 by the Pennsylvania Historical and Museum Commission – Photo by J. J. Prats](https://thomaspaine.org/wp-content/uploads/2025/12/thomas-paine-common-sense-788x1024.jpg)
When power is concentrated in the hands of the few that, by very definition, is an example of tyranny. To allow oil companies, the trucking industry, or whatever to do whatever they want because we believe that they will do the right thing is to fall into the trap.
More than a change of “persons and measures”, the nascent United States embodied in one nation of free and independent states a change of principles and synthesis of ideas that marked out a position on which to freely apply the lever of reason. We see this in hindsight.
The sale of 150,000 copies within a matter of months furnished Thomas Jefferson with the proof of a national resolve that encouraged him to fit Paine’s reasoning to the writing of the Declaration of Independence in July 1776.
An academic article by Mark A. Lause published in Labor History (1986) that connects Paine’s radical ideas, particularly his critiques of aristocracy and calls for common-sense republicanism, to the emerging working-class consciousness and early labor movements in NYC.
