Thomas Paine’s The Age of Reason

everywhere in chains

Thomas Paine: His Decision To Publish The Age Of Reason

Thomas Paine Society UK, TPUK 1996 Number 1 Volume 3

Thomas Paine was not by nature a revolutionary; he was a reformer. His early attitude towards both government and religion was benign, and when his early history is finally presented to the public it will at last become apparent that he was originally a conformist.

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An 1819 political cartoon titled “The Age of Reason or the World Turned Topsyturvy Exemplefied in Tom Paines Works!!” by Isaac Cruikshank. To a crucifix is tied a shaft, topped by a cap of Liberty, which supports a placard: ‘No Christianity!!!—No Religion!!!—No King!!!—No Lords! No Commons!—No Laws! Nothing but Tom Paine & Universal Suffrage!!!’ – © The Trustees of the British

BOOK REVIEW: Paine, Scripture, And Authority. The Age Of Reason As Religious And  Political Idea

Thomas Paine Society UK, TPUK 1995 Number 4 Volume 2

Paine, Scripture, and Authority is an important work, particularly as it is the first book for many years to focus on The Age of Reason. Yet for all its value it pays too much attention to what the authors see as Paine’s personal motivation

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BOOK REVIEW: Paine, Scripture, And Authority. The Age Of Reason As Religious And  Political Idea Read Post »

Age of Reason Writings

The First Appearance Of Thomas Paine’s The Age Of Reason

Thomas Paine Society UK, TPUK 1994 Number 3 Volume 2

The first edition of Thomas Paine’s controversial work The Age of Reason has long been a bibliographical enigma. There are many contenders for priority, published in French or English and dated either 1794 of “1 An II” of the French Revolutionary Calendar.

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“Thomas Paine” from a 1792 William Sharp engraving taken directly from 1792 Romney life portrait – New York Public Library Digital Collections

Daniel Isaac Eaton’s Prosecution For The Third Part Of The Age Of Reason  

Thomas Paine Society UK, TPUK 1994 Number 3 Volume 2

On 6 March, 1812, Daniel Isaac Eaton, the so-called “infidel  bookseller”, stood before the Court of King’s Bench charged with  publishing what was known as the third part of Thomas Paine’s, The Age of Reason – a work the Attorney-General saw as “a libel”.

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The First Canadian Edition Of The Age Of Reason?  

Thomas Paine Society UK, TPUK 1993 Number 2 Volume 2

Although described as being in poor condition, the fact of it having been published in Canada intrigued me, for while I have seen many editions of this famous work originating from many lands, I had never seen a Canadian edition of Paine’s The Age of Reason. 

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John Wesley (1703-1791) was an English cleric, theologian, and evangelist who was a principal leader of a revival movement known as Methodism - link

THOMAS PAINE: THE METHODIST INFLUENCE

Thomas Paine Society UK, TPUK 1979 Number 3 Volume 6

Paine admired the teachings of Jesus, and he went to great lengths to free them from smothering additions, which had been drawn from the mythology of ancient cults and grafted onto them by the churchmakers who usurped Jesus’s role of teacher.

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“No Grumbling” a 1795 political cartoon by Isaac Cruikshank shows John Bull (a British equivalent of Uncle Sam) under a heavy load of blocks. The king, in a red coat, helps add another block onto Bull’s head. From his pocket hangs a paper: ‘Age of Reason’ – © The Trustees of the British Museum

The 1790’s: Paine And The Age Of Reason 

Thomas Paine Society UK, TPUK 1975 Number 2 Volume 5

Paine’s Rights of Man was prosecuted for libel not so much because of its contents but because, rather than confining his audience to ‘the judicious reader’, he had addressed ‘the lowest orders of the people – people who…cannot from their education or situation in ‘life, be supposed to understand the. subject on which he writes.’

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Battle of Vinegar Hill by William Sadler Kelvin II during the Irish Rebellion of 1798 - link

Dr. Hincks And The Age Of Reason In Cork 

Thomas Paine Society UK, TPUK 1971 Number 2 Volume 4

There can be no doubt that Paine’s ideas in the 1790’s had profound effects upon political thinking among Irish radicals, just as they did among the revolutionaries of France, the United States, and Britain. Both he and Wolfe Tone met in Paris in 1797 and during the “dragooning” of Ulster.

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