Thomas Paine and Religion

A 1809 American print titled “Thomas Paine’s Recantation!” or “Thomas Paine’s Last Moments” portraying a fictional scene of Paine on his deathbed seated in a chair with a woman, identified as Mary Roscoe (or Mary Hindsdale), at his side. Paine did not recant his beliefs on his deathbed; the image is propaganda circulated by his political and religious opponents – Library of Congress

`Thou Shalt Not Bear False Witness’ 

Thomas Paine Society UK, TPUK 2006 Number 3 Volume 8

The story of Paine’s “conversion” surfaced within days of his death. In fact there has rarely been a critic of Christianity who has not renounced his critical opinions according to writers such as Mr. Samuel, author of works who also trots out the tale of Voltaire having renounced his opinions.

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John Wesley (1703-1791) was an English cleric, theologian, and evangelist who was a principal leader of a revival movement known as Methodism - link

Young Thomas Paine, Wesleyan Methodist Or Rational Dissenter? 

Thomas Paine Society UK, TPUK 2006 Number 2 Volume 8

Paine had very enlarged ideas of the rights of others and was, upon principle, a thorough friend to the civil and religious liberties of all mankind. In conversation he was open and liberal, and at the same time serious and instructive. 

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Age of Reason Writings

The Bishop Would A Slaver Be

Thomas Paine Society UK, TPUK 2005 Number 4 Volume 7

In June, 1797 an impoverished bookseller Thomas Williams was charged with blasphemy for having sold a single copy of Paine’s Age of Reason, the prosecution having been initiated by an organisation with the grand title of the Society for Enforcing the King’s Proclamation against Immorality and Profaneness.

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“Imitation bank note” published in 1819 by James Gillray. Along the left margin, at right angles to the text, is a strip-design: ‘Pain exemplified, Or The Age Of Reason’ – © The Trustees of the British Museum

The Enlightenment And The Age Of Reason

Thomas Paine Society UK, TPUK 2001 Number 3 Volume 5

Jesus, Paine maintains, was a man not a god and had no intention of starting a new religion. It is worth noting that in Judaism, as the distinguished Jewish scholar, Hyam Maccoby pointed out, for anyone “to claim to be the Messiah was simply to claim the throne of Israel”.

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“A mock escutcheon for a united, British republican college of health practitioners” is a 1798 etching. The shield is supported by House of Lords radical Francis Russell and Thomas Paine wearing the Bonnet-rouge, a symbol of the French Revolution. Paine says: “So much for Ducal patriotism”. Beside the Duke are two books: ‘Age of Reason’ and ‘Sporting Cal[endar’; beside Paine, ‘Rights of Man’ and ‘Rights of Surgeons’ – Wellcome Collection

Church Disestablishment – Paine’s View  

Thomas Paine Society UK, TPUK 1998 Number 4 Volume 3

Although not necessarily to be accredited with being the first to question religious privilege and accepted wisdom in spiritual affairs, Paine was undoubtedly their most fierce critic in his day and The Age of Reason articulates the disdain for and the contempt in which he held all-powerful religion.

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everywhere in chains

Thomas Paine: His Decision To Publish The Age Of Reason

Thomas Paine Society UK, TPUK 1996 Number 1 Volume 3

Thomas Paine was not by nature a revolutionary; he was a reformer. His early attitude towards both government and religion was benign, and when his early history is finally presented to the public it will at last become apparent that he was originally a conformist.

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An 1819 political cartoon titled “The Age of Reason or the World Turned Topsyturvy Exemplefied in Tom Paines Works!!” by Isaac Cruikshank. To a crucifix is tied a shaft, topped by a cap of Liberty, which supports a placard: ‘No Christianity!!!—No Religion!!!—No King!!!—No Lords! No Commons!—No Laws! Nothing but Tom Paine & Universal Suffrage!!!’ – © The Trustees of the British

BOOK REVIEW: Paine, Scripture, And Authority. The Age Of Reason As Religious And  Political Idea

Thomas Paine Society UK, TPUK 1995 Number 4 Volume 2

Paine, Scripture, and Authority is an important work, particularly as it is the first book for many years to focus on The Age of Reason. Yet for all its value it pays too much attention to what the authors see as Paine’s personal motivation

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“Old School” at Thetford Grammar School. This was a one-room school at the time Thomas Paine was a pupil from 1744 to 1749 – British Listed Buildings

The Paine Conversion Myth Again  

Thomas Paine Society UK, TPUK 1995 Number 4 Volume 2

Although today many eminent Christians, the recently retired bishop of Durham being a good example, express opinions regarding the bible similar, if not going beyond, those of Paine, few, if any, express their very real debt to him for instituting a debate which was ultimately to give them the freedom to express their opinions.

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